At the ascension we, like the disciples in today’s reading in Acts, are left looking at the sky. But in the High Priestly Prayer (John 17), Jesus brings us back to earth. In the prayer he speaks not only from the perspective of the risen and ascended one, but as the Word of God, now made flesh. The prayer anticipates the accomplishments of this Word, which does not return empty (Isa. 55:11), namely in the fulfillment of the “hour” of Jesus’ crucifixion and resurrection. It is as if Jesus has already ascended “to my Father and your Father, to my God and your God” (John 20:17), and has returned to tell us something vital.
As we overhear Jesus, we learn that God’s character and motive are identical to those of Jesus, who has now, fully and completely, “made God’s name known.” We no longer have to speculate about the nature of God. God’s purposes and love are made known in Jesus. But we also learn about ourselves. Jesus’ prayer frequently mentions the “world”—the world at once hostile to God and God’s anointed, and yet also beloved of God (John 3:16). With Jesus’ commissioning today we have our work to do, to make God known in and through Christ Jesus. The Living One works through us as “words within the world,” who no longer seek meaning among the dead, but are empowered to make known the vibrant, new reality of Easter.