I am a people watcher. I love watching how people react and respond in various situations and circumstances, and I learn a lot about people and human behavior by doing this people watching. I find it fascinating to watch people’s actions when forced to move beyond their comfort zones. Quite honestly, when any one of us is forced to move beyond our comfort zone because of changing circumstances, we often react adversely. One can expect that when we step outside of our comfort zone, we usually experience added stress and anxiety. And, when this happens, people can become quite reactive – often displaying unpleasant behavior. So, the gospel reading on this night is captivating because we see the disciples having to move way beyond their comfort zones.
In biblical times, the washing of feet was a non-religious, ordinary part of everyday life. It was as ordinary as brushing your teeth or washing your hands before a meal. It was a secular practice that routinely took place after entering a dwelling, especially if you would be sitting down and preparing to eat a meal. After all, peoples’ feet would get very dirty from all of that walking in those sandals on dusty roads. Furthermore, this foot washing was always done by the lowliest of servants. So, when Jesus gets up from the table and begins washing the disciples’ feet, his action is truly shocking. In fact, it is disgraceful and scandalous, and it moves the disciples to a place of real unease. It moves them beyond their comfort zones.
Reactive Peter, always the outspoken one, always a work in progress, knows that servants wash the feet of their master. Masters do not wash the feet of their servants. This is just NOT how the world works. So, certainly Jesus, the one they see as the Messiah, should not be the one touching their feet! Peter’s world is structured by domination, power, hierarchy, and tradition. Foot washing revealed the societal pecking order. It was usually done by slaves, children, and women, those who had no standing in society. The lower class washed the upper class. Now, I have to say, our world is not all that different from Peter’s. Those who have power, wealth, intelligence, beauty, and position are the ones who are washed, they make sure they get the best of everything and hire others to do the menial work. Those who don’t have power, wealth, intelligence, beauty and position – well, they are the washers.
But this night is different, this foot washing is different. Once again Jesus is breaking the rules and the social order is being realigned as Jesus forces the disciples to move beyond their comfort zones. In the middle of supper Jesus gets up from the table, removes his outer robe, ties a towel around himself, pours water into a basin, and he begins to wash the disciples’ feet. With this action, the boundaries that establish status and power are completely reversed, and all human images of protective barriers that provide security are removed. And what is the result? Turmoil fills the room. Peter is alarmed. His world is being changed. This is truly uncomfortable. Peter does not like it and he does not understand it.
As we ponder Peter’s reaction, I ask you to think about the past few years of our lives, about how our world has changed. I ask you to think about how you may have felt threatened by that change. Think about the last time some circumstance forced you to move beyond your comfort zone. Even when it’s for our own good we often resist, get angry, or fight back. At a minimum, we grumble under our breath or vent to a trusted friend. So, Peter responds saying, “You will never wash my feet! I am hanging on to what I know, to what I have. I don’t want you messing with my world. This is just not right and definitely not comfortable.” Today in the church we might respond, “We’ve never done it like this before and we’re just not really interested in starting now.”
Jesus is always setting before us one example after another of what God’s life in the world looks like. God’s life in this world is always going to shake us up and move us to places that quite frequently seem uncomfortable and downright risky. For Peter, Jesus’ action looks like nothing he has ever seen or done before. As he reacts, I wonder if he might be pondering, “If this is how the Messiah acts, what will be expected of the Messiah’s disciples? Whose feet might I be asked to wash for the love of Christ?”
Well, as Peter objects and wonders, he hears Jesus say, “You also ought to wash one another’s feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master.” Listen to the way theologian, John Shelby Spong, describes what Jesus is saying. Spong writes:
Peter, do not resist the freeing power of divine love through which I am calling you into a new dimension of what it means to be truly human. Here status needs are not relevant. Those rules apply only in the world of consistent human yearning, the world of human becoming. I am a doorway for you into being itself. Come through me and you will become more fully human. I am inviting you into an experience that will make you whole. If I do not wash your feet, you cannot be part of the God I am revealing and of the humanity I am offering. (John Shelby Spong, The Fourth Gospel: Tales of a Jewish Mystic)
In the gospel of John, Jesus is always calling us into a new way of being, new life that truly matters. And, tonight, we see Jesus sets before the disciples and before us an example of love, servant love. That is the kind of love he has lived and that is the kind of love he calls us to live. By doing this, Jesus has washed away the old ways of domination and hierarchy. He has replaced those old ways with something new, communion and love. There are no feet excluded from God’s love, and God’s very self is defined as love. There are no feet unworthy of being washed. Even Judas’s feet were washed. And, the unconditional love of Jesus always means moving beyond our comfort zone and going to the places where Jesus goes.
Think of all the feet that pass through our lives in a day, a month, a year, a lifetime. What have we done with those feet? What will we do with them? Maybe we ignore them. Maybe we have stepped on them. Maybe we have received them into our lives and maybe we have not. So many feet. Young, old, tired, lost, angry, hurt. There are all sorts of feet. Feet that have walked through the muck of life. Feet that have trespassed into places they shouldn’t have gone. Feet that have stood on holy ground. Feet that have carried the message of good news. Feet that dance to a different beat or walk a path different from ours.
Those are the very feet Jesus washed. They are the feet of the world. They are the ones he commands us to wash. And guess what? They are no different from our own feet. We too have walked through the muck of life. Our feet have trespassed into places they shouldn’t have gone. Our feet have stood on holy ground. Our feet have carried the message of good news. Our feet have sometimes walked a unique, if not strange, path.
Well, still feeling the discomfort of this situation, Peter hears Jesus then say, “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.”
Jesus, through his action of washing the disciples’ feet, has just taken on the role of the servant. He is showing the disciples that love means serving others, all others! The love he has for them also means providing routine physical, even intimate care for others. Jesus subverts the religious expectations of the moment by turning this non-religious deed into an act of humility, service, and love. And he moves his disciples way beyond their comfort zones. Yes, that is where love will always take us. That is what love does because love always takes us to the cross.
Tonight, Jesus comes to each one of us and, through his very humble deed, shows us and teaches us what love is all about. The self-giving love of Jesus connects us to the very source of love, God’s very self. It is a love we will see lifted high on a cross. And it is that self-giving, healing love that empowers us to move beyond our comfort zones as we share God’s love for the sake of a very broken world.